The Seder
In a snowstorm in Deer Valley, my sister Jill invited us to her in-laws for Passover. My heart sank. That was the same day we were going to Mammoth. Should we delay our trip? But if we did so, we’d miss either a day of skiing or Amy’s reception of the Pacific Palisades Sparkplug Award. Could a good Jew go skiing on Passover?
I didn’t think so.
Jewish guilt, there’s nothing more powerful.
Contemplating my dilemma, I was reminded of two years before, when Amy went to the seder at the rabbi’s and I had a service online! It assuaged my guilt, but not completely. There was no charoset, no matzoh, my service was half-baked.
But then Jill’s seder went into wild transition, I was eager to go skiing, and a light went on in my brain… I’ll borrow some Haggadahs and have a seder in Mammoth!
Only problem was Amy had three Haggadahs, none of them the same… How could Felice follow along if we only had one book?
Not getting an early start, we arrived in Mammoth Lakes just before sundown. And buying yogurt, soda and fruit at Vons, we stumbled upon the Passover display. Who knew? Jews are EVERYWHERE!
Upon seeing the egg matzoh, I had no choice. We needed accoutrements, we couldn’t just read from the Haggadah.
We bought the matzoh. And some horseradish. And some apple sauce. And after arriving at the Mammoth Mountain Inn in a blazing windstorm, unpacking our gear from the car and settling in our room, I broke out the Haggadahs and asked Felice if she was ready for our seder.
Smiling yes, I tried to decide which of the Haggadahs to use. One read from back to front, it had too much Hebrew for this Reform Jew. Another turned out to be an activity book. So I settled upon "My Favorite Family Haggadah".
Caffeine Free Diet Coke had to stand in for the Manischewitz. I no longer drink wine anyway. And as I gave the blessing… I was stunned to discover I knew every word.
With the sun firmly behind the mountain, I passed the Haggadah to Felice. And as she read, the words took on new meaning. I wasn’t just going through the motions, thinking about what I wanted to do when the seder was over, the story was RIVETING!
I was fearful that the Haggadah would be too dumbed down. That there wouldn’t be enough prayers.
But alas, they were just frontloading the service with story.
Did you know Moses means "pulled from the water" in Hebrew? Was news to me!
Then we got to the Four Questions.
And I was the youngest male in attendance. I haven’t read the Four Questions in decades!
And the very first line is…
"Why is this night different from all other nights?"
I stopped the seder. I had to tell Felice this was one of my father’s favorite lines. It was a pejorative. After someone did something typical… He’d say "Ma nishtanah halailah hazeh?" Over time, it got shortened to "Ma nishtanah?"
You know dad jokes. You wince, but you smile. Because it’s a point of connection.
Then I had to open the sliding glass door for Elijah. I was brought back to the Sheketoffs’ house on Old Farm Lane, when Harry would go into the foyer and open the front door for the prophet. By Passover the weather had always turned in Connecticut, it was warm.
We ate the horseradish, representing bitter herbs… I remember when Alan Sheketoff, reading for one of the very first times, called it "bitter HONEY"! We laughed! We bring it up at every seder. The same way I sing "dayenudayenudayenu" quickly in the chorus of the Passover staple.
We sang songs, we told stories and for the first time, I was in charge. It was my seder. I didn’t need to skip ahead, the Haggadah wasn’t that long, but if I’d wanted to, I could have, like my ancestors before me.
Suddenly, sitting there eating our Hillel sandwiches, apple sauce between the two layers of matzoh, I was overcome with a need to share my inner glow. And that’s why I’m writing to you on Passover. Believe what you want, but it’s all about TRADITION!
And speaking of tradition, I made Felice hide in the hall while I hid the afikomen. Took her over ten minutes to find it in our hotel room. I ultimately had to give her a hint, to look closer where she’d already been.
When she discovered it atop the armoire, we laughed. And I told her about hiding the afikomen in my uncle’s bed in the fifties, and how my grandmother freaked out when the little kids broke it into bits. The following year I hid it in the light fixture. Nobody found it!
But that’s not really the game. The game is to get the little kids involved, to turn them on to the experience, to let them know we may have been oppressed for centuries, but there’s joy in being a Jew.